Manifold Greatness: The Creation and Afterlife of the King James Bible left Kennesaw State University early last week, but it was not until Monday evening that we concluded our series of collaborative programming. To cap off a month of events, author Phillip DePoy spoke on his historical thriller, The King James Conspiracy, highlighting the continued fascination with the Bible’s translation.
The Manifold Greatness exhibition allowed the Department of Museums, Archives & Rare Books the unprecedented opportunity to partner with the Candler School of Theology at Emory University, the Cobb County Public Library System, the Smyrna Public Library, and Clayton State University in a span of five weeks.
All of our events were well attended, drawing over 300 university and community members to participate in panel discussions, lectures, and workshops. Topics that spanned the spectrum from 17thcentury religious music to the development of a novel’s plot drew diverse crowds and sparked interesting and insightful discussions. We anticipate that this dialogue will continue through ongoing book clubs and upcoming events hosted as part of Kennesaw State University’s exhibit, How God Became English: The Making of the King James Bible.
Thank you to the National Endowment to the Humanities, the American Library Association, the Bodleian Libraries at the University of Oxford, and the Folger Shakespeare Library for their wonderful work and guidance on this project. Best of luck to the remaining institutions, we look forward to reading about, and learning from, your programs and experiences.
Yesterday, July 21, was the 150th anniversary of the First Battle of Manassas or Bull Run, the first major land battle of the Civil War. The coincidence of the anniversaries of the U.S. Civil War and the publication of the King James Bible offers an opportunity to reflect on how important the KJB was for this crisis in American history.
For both sides, South and North, the war was conceived in biblical terms. As Abraham Lincoln put it in his Second Inaugural Address on March 24, 1865, “Both [North and South] read the same Bible, and pray to the same God; and each invokes His aid against the other.” In the mid nineteenth century, the King James Bible was overwhelmingly the Bible of American Protestant Christians, with the American Bible Society alone publishing a million KJBs annually. Lincoln was sworn in on a copy of the KJB, just as George Washington and other presidents were before him. The key issue in the Civil War was slavery, and for Southerners the Bible provided its justification, as argued in works like Josiah Priest’s Bible Defense of Slavery (Glasgow, KY, 1852). Yet Northern Abolitionists from John Brown to Frederick Douglass (as discussed in this earlier post) found their justification in the Bible too.
In fact, though the KJB, along with Christianity, was introduced to slaves by their owners in hopes it would encourage obedience, the slaves turned the religion and the book against their masters, finding in them instead a source of hope and a manifesto for freedom from bondage. The spiritual “Go Down Moses,” for instance, interprets the story of Israel’s Exodus out of Egypt as a promise for the exodus of blacks out of slavery. The language of African American religion, music, literature, and public oratory has been steeped in the rhythms and phrases of the KJB ever since.
Hannibal Hamlin, associate professor of English at The Ohio State University, is co-curator of the Manifold Greatness exhibition at the Folger Shakespeare Library.